BURDEN OF CARRYING PAHADI CULTURE SOLELY ON PAHADANS?
DEAR PAHADI ARMCHAIR ACTIVIST,
If women are the torchbearers of culture, then what exactly are you?
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Spectators?
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Gatekeepers who lost the keys?
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Or just background extras in the story of Pahadi identity?
If your only effort toward preserving culture is scrolling Instagram and judging, congratulations—you’ve truly preserved the tradition of hypocrisy. If culture is so fragile it shatters with a reel, perhaps it's not being carried—it's being caged. If your version of "Pahadi culture" only exists to control and criticize women, then maybe it's not culture—it's convenient patriarchy in a handwoven shawl.
"We want to marry real Pahadans, not these Instagram girls."
"These girls have forgotten their culture. Let’s move to Nepal."
5. As villages in Uttarakhand and Himachal are being emptied by palayan (migration), it is mostly women who remain behind—caring for land, livestock, and legacy. Yet ironically, it is the men who return occasionally, now from cities, to dictate cultural purity in rituals. She tills the land and preserves the festivals, but he holds the microphone at family events. Double standard? Absolutely.
6. A daughter is taught Pahadi lok-geet (folk songs), while the son learns how to leave the village!
7. “Why don’t Pahadi girls stay traditional anymore?”
Because while she is expected to preserve culture, you’re out preserving your biceps and beard line.
You want her to wear a saree in 40°C heat at weddings, with pichora, tons of heavy gold jewelries on neck, uncountable gold bangles, a big heavy nath and what not? While you show up in a shirt or a normal kurta with jeans & demand "pahadan"
Because you want her to wake up at 5 AM to help with village rituals, while you wake up at 11 to post gym selfies captioned "Mountain boy grind."
Because YOU call her less Pahadi as she listens to K-pop, but your own playlist is all Yo Yo Honey Singh and heartbreak songs by Arijit Singh.
8. “Girls are forgetting our culture.”
Okay but where were you when:
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The village temple needed repairs? Missing.
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Local language classes were started? Uninterested.
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Your cousin uploaded a traditional dance reel? Laughed and said: “Bas ye hi reh gaya tha dekhna.”
From Bhadrapada's janyo to Ghughutiya songs, from Pahadi raith to local dialects—the burden of preservation sits squarely on the Pahadan's lap.
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She’s the one expected to wear the traditional nath, even when city women flaunt minimalism.
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She must know how to cook Mandua ki roti, Bhatt ki Churdkani, and Jhangora kheer, even as the men order Chinese on weekends.
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She must raise children to speak Garhwali or Kumaoni, while the father slips into Hindi or English without guilt.
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She must sing the Jagar while he scrolls Instagram reels.
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She must live tradition, while he merely remembers it on festivals.